Do you remember?
Probably not,
Not rightly anyway.
I’ve listened to you reminisce,
Oh I don’t know
How many thousand times
And it only tangentially
Touches upon the truth:
Bears little to no resemblance
To any reality we ever lived.
You re-cast yourself as the hero,
The catalyst and centre-point
Of every scenario and situation.
You re-write the script,
The story changes in the telling
Every single time.
But do you remember?
Don’t you remember that
You promised me Paris
As a pendant,
Hanging from my necklace
Fashioned from falling stars.
You promised me the world
As a good luck charm,
Swinging from my bracelet
Wrought from light beams.
You promised me Paris,
You promised me Paris.
I wish I could forget
The years of careless neglect,
The constant evasions,
The way I avert my downcast eyes
As you smile once again
At some passing sweet young thing.
Look what you have made of me,
You could never help yourself.
You are always searching,
For someone to save you
From your own wretched self.
But you know it’s later than you think
Though sometimes I can almost believe
That you once believed
In you and me as a destiny,
In the words you spoke,
That I wish I could forget,
But I can never forget that
You promised me Paris
As a pendant,
Hanging from my necklace
Fashioned from falling stars.
You promised me the world
As a good luck charm,
Swinging from my bracelet
Wrought from light beams.
You promised me Paris,
You promised me Paris.
Brassaï’s close-ups of graffiti carved and painted on Parisian city walls were first seen in the Surrealist magazine Minotaure in 1933, however he would continue to photograph images of graffiti for the next three decades, culminating in the publication of the book, Graffiti, in 1961.
With this project, ‘the eye of Paris’ as he was called by his great friend Henry Miller, detects and captures the secret language of the walls and how the city itself is subject to alteration, defacement and obliteration by any passing hand or the vagaries of time.
During the 1960’s and 70’s the Czech Surrealist Toyen gradually abandoned painting and concentrated on producing exquisitely dreamy drypoints and double-sided collages notable for their visual wit, conciseness and razor sharp composition.
As I have noted in a previous post Toyen lived in Andre Breton‘s studio after his death in 1966. Located slap bang in the middle of the red-light district I always fondly imagine that the elderly but still subversive and transgressive creator of these collages and the illustrator of Edition 69 would have been quite content in such a spot.
Francis Picabia constantly perplexes and undermines artistic expectations. A wealthy, hedonistic playboy with great personal charm, Picabia also possessed a notoriously acerbic wit and personified the savage negation at the heart of Dada.
Picabia’s career spanned many movements across continents, but is best remembered for his involvement with Marcel Duchamp, Man Ray and Arthur Craven in the creation of New York Dada and his mechanomorphic drawings from 1915 onwards. Always on the move and with entry to every fashionable social circle, Picabia moved to Barcelona then to Zurich for the remainder of WWI. Asked to describe his impressions of the War, Picabia remarked that he was bored to hell. After WWI he moved back to Paris and participated in further Dada shenanigans with Tristan Tzara and Andre Breton, contributing ferocious manifestos for Dada events which he watched from private boxes with the mistress of the time.
With a nature both aristocratic and anarchic, Picabia rapidly lost patience with the various groups and movements and would denounce Dada and later Surrealism. From 1925 he returned to painting with a vengeance after a ten year hiatus, working on the Transparencies series which involved multiple images confusingly superimposed. Then in the forties came the nudes copied from girlie mags; astonishingly unaesthetic, these paintings are so appalling that you cannot stop looking and in a certain respect represent the culmination of Picabia’s anti-art stance.
Dada Cannibalistic Manifesto
You are all indicted, stand up! It is impossible to talk to you unless you are standing up. Stand up as you would for the Marseillaise or God Save the King.
Stand up, as if the Flag were before you. Or as if you were in the presence of Dada, which signifies Life, and which accuses you of loving everything out of snobbery if only it is expensive enough.
One dies a hero’s death or an idiot’s death – which comes to the same thing. The only word that has more than a day-to-day value is the word Death. You love death – the death of others.
Kill them! Let them die! Only money does not die; it only goes away for a little while.
That is God! That is someone to respect: someone you can take seriously! Money is the prie-Dieu of entire families. Money for ever! Long live money! The man who has money is a man of honour.
Honour can be bought and sold like the arse. The arse, the arse, represents life like potato-chips, and all you who are serious-minded will smell worse than cow’s shit.
Dada alone does not smell: it is nothing, nothing, nothing. It is like your hopes: nothing like your paradise: nothing like your idols: nothing like your heroes: nothing like your artists: nothing like your religions: nothing.
Hiss, shout, kick my teeth in, so what? I shall still tell you that you are half-wits. In three months my friends and I will be selling you our pictures for a few francs.
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