If we are who we haunt,
Then I am the ghost of my own life,
Casting shadows across the sun lounger,
The silent spectre at the groaning buffet
Resplendent, sinister and boring,
Bearing witness to all the lost futures,
The decayed promises of a better world,
Those bright and shiny surfaces
Tarnished and rusting in the headache-
Inducing glare of the sodium lights;
Granting me chilling visions
Of the stillborn brittle possibilities
Preserved intact in the frozen tundra:
Involuntarily shivering, (Why can’t they
Ever avoid walking on my tomb?)
I am reminded of the revelation
That I so long to forget but never really do;
That we haunt and are haunted
From conception to the grave.
For the unnaturally preserved corpse
Of the rotted past together with
Obliterated time that will never be
Congeal and solidify into a shape
At the end of the bed, waiting,
(It has patience, time is on its side)
For that moment to arrive
When it will invade and finally
Colonise the endless, unholy now.
From 1870 to the turn of the century the French Symbolist artist Odilon Redon worked almost exclusively in the medium of charcoal drawing and lithographs. Redon called this extraordinary body of work his noirs. Throughout his career Redon’s expressed intent was to place ‘the logic of the visible at the service of the invisible’, an aesthetic doctrine that strongly resonated with the Surrealists. Straddling that perilous hinterland between dream, hallucination and otherworldly visions, the noirs present a haunting, nocturnal world that is forever sliding into nightmare.
It was the publication of the bible of Decadence A Rebours by JK Huysmans in 1884 that Redon found fame. The archetypal world-weary Decadent Des Esseintes collects and describes in great detail Redon’s lithographs. After 1900 Redon turned to pastels and oils in paintings that reflected his interest in Buddhism and Japanese art and that became increasingly abstract in his latter years.
One of the most important of the Austrian Symbolists, Alfred Kubin was the master of macabre art and the morbid image, who, in his insistence upon portraying all the horrors lurking just beneath the surface in the unconscious mind, can reasonably be said to have anticipated the Surrealists.
His life reads like a cross between a Freudian case study and a decadent fiction. He didn’t meet his father until he was two and afterwards he only felt, ‘hate, hate, hate’ towards him. His beloved mother died when he was ten and the following year he lost his virginity to a pregnant friend. This unhappy childhood led to his abortive suicide attempt on his mother’s grave when he was nineteen. He joined the army but that resulted in a nervous breakdown.
Kubin worked primarily as a book illustrator, mainly of Gothic and fantastic fiction, notably Edgar Allen Poe, E.T.A Hoffman and Gustav Meyrick. In 1906 he married the half-Jewish heiress Hedwig Grundler and they moved to an isolated 12th century castle in Upper Austria, where he was to remain to his death. The marriage was a success, much to everyone’s surprise as Hedwig had a heavy morphine dependency that required frequent hospitalizations.
Kubin was a friend of both Paul Klee and Vasily Kandinsky and did show with their Blauer Riter group, however his avant-garde involvement ended by the time of the WWI.
Kubin was also a talented writer and his brilliant proto-surrealist novel The Other Side of 1909 (which I intend to write about in detail at some point) was much admired by his friend Franz Kafka and also by that troubling genius of German letters, Ernst Junger.