► “Hermes & Writing in Ancient Greece”: “Collaboration with Alan Severs”✍️.-

It was truly an honour to contribute in my small way to this excellent post of Aquileana’s concerning Hermes (and related figures: Thoth, Mercury and Odin) and writing.

⚡️La Audacia de Aquiles⚡️

► “Hermes & Writing in Ancient Greece”: “Collaboration with Alan Severs”✍️:

Statue of Hermes/Mercury. Roman copy. 200 AD.


Summary:

“Hermes”, by W. B. Richmond. From “The magazine of art” vol. 9, 1886.

♠Divided into three sections, this article revolves around three main themes: Hermes, as The Greek God of Writing and his equivalents in other cultures; Plato´s derogatory ideas of writing, amidst the prevailing Oral Tradition; and how this eventually would change, as writing became a most accepted form, when the Greeks adopted the Phoenician Alphabet.

Greek God Hermes was the equivalent of the egyptian God Thoth, and from both of them resulted a Hybrid God: Hermes Trismegistus.

Hermes´roman counterpart was Mercury

In Norse Mythology, his Homologous figure was Odin.

Hermes and his associated figures are described in the first section.

♠The second section refers to Plato´s dialogue “Phaedrus”,

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Painting It Black

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Saturn Devouring His Son-Francisco Goya 1819-1823
The most famous and the most horrific of the disturbing series of paintings that Goya painted directly onto the walls of his house outside Madrid in his later years, the so-called ‘Black Paintings’. The paintings were probably never intended for public view, it was only after his death that they were hacked off and transferred to canvas.

Intensely, hermetically private, the Black Paintings show Goya unmuzzling his fertile, macabre imagination. Traditionally believed to refer to the Greek myth of Cronus (Romanized as Saturn), the titan that devours each of his children in turn. Goya’s visceral masterpiece shockingly highlights the cannibalistic frenzy and wild-eyed derangement of the Father of the Gods as he holds the torso of the half-consumed body towards his gaping mouth. Whereas the Italian humanists of the Renaissance had, in their re-interpretation of Classical mythology, concentrated on cavorting nymphs in sunlit Arcadian landscapes, Goya instead  presents us with the vision of the primeval truths contained in myths; that of our darkest impulses unleashed in the blackest of nights. Goya is indeed the first of the moderns.