One of the acknowledged precursors of Surrealism, the work of French caricaturist J.J Grandville was featured in Documents magazine and is discussed at length in Walter Benjamin’s vast and fragmentary study of the urban redevelopment of Paris by Baron Haussmann, The Arcades Project (Passagen-Werk). He roseto fame in 1828 with Les Métamorphoses du jour, a book with seventy illustrations of animal heads transposed upon human bodies. However the book that really grabbed the Surrealists attention is Un Autre Monde (Another World), a strange and outlandish satire whose principal target would appear to be the ideas of the Utopian Socialist Charles Fourier.
His influence can be seen in another Surrealist favourite, John Tenniel, the political cartoonist for Punch magazine who famously illustrated the Alice books.
Below are a selection of illustrations from Un Autre Monde and other works.
There is an anecdote about the young Yves Klein (see Dreams of Desire 48 (Blue) lying on a beach in the South of France with his friends, the artist Arman and the poet Claude Pascal, where they decided to divide up the universe between themselves. Arman wanted the riches of the earth and tangible, material things, while Pascal claimed words and language itself. Klein chose ‘le vide’, the void, ethereal space empty of all matter.
Klein spent his career, cut short by his early death at 34, giving pictorial representation to the void, most famously in his blue monochromes using his own patented colour International Klein Blue, but also in the fire paintings, painted in his last years. Klein was something of an esotericist and was familiar with Rosicrucian and alchemical doctrine. As he noted ‘…fires burn in the heart of the void as well as in the heart of man.‘
The above golden monochrome is part of a triptych (the other colours are blue and pink) that represents the colours seen in the heart of a flame. In a lecture given at the Sorbonne, Klein further elaborated on the transformative and unifying nature of fire . ‘Fire is both intimate and universal. It resides in our hearts; it resides in a candle. It rises up from the depths of matter, and it conceals itself, latent, contained, like hate or patience. Of all phenomena it is the only one that so obviously embodies two opposite values: good and evil. It shines in paradise, and burns in hell. It can contradict itself, and therefore it is one of the universal principles.’ Such comments are reminiscent of the patron philosopher of occultists, the gnomic Heraclitus who remarked that ‘everything is fire.’
Klein made his fire paintings using a flame thrower on specially treated cardboard. Supplementary techniques were also involved to evoke a synthesis of the four classic elements, for example a nude model would be moistened with water and directed to leave an imprint on the surface before Klein applied the flame.
The publication of Les Fleurs Du Mal by Charles Baudelaire in 1857 can rightly be judged as the birth of Modernity. Baudelaire’s innovation wasn’t in style or technique, but in the bold, shocking subject matter, (that would lead to obscenity trials) and its depiction of a sordid, urban milieu. As well as the poems themselves, Baudelaire as a perceptive art critic would have a great influence upon emerging young artists determined to break with convention and tradition, notably Edouard Manet (see Olympia Press: A Brief History of DBs which features his groundbreaking painting Olympia from 1863).
The great realist Gustave Courbet was directly inspired by Baudelaire’s poem Femmes damnees Delphine et Hippolyte (Damned Women Delphine and Hippolyte)from LesFleurs du mal in his masterful erotic painting Le Sommeil (The Sleepers) from 1866. This provocative depiction of lesbianism with its compelling, and at the time completely new, realism led to a police report and removal for display when first exhibited in 1872. Le Sommeil was not subsequently allowed to be publicly shown until 1988.
1866 was also the year that Courbet completed a commission for his most famous erotic painting L’Origine du monde (The Origin of the World) with its graphic close up view of a naked woman’s genitals and abdomen. In February 2016 a Parisian court ruled that Facebook may be sued in France for removing the image from users pages.
(This is a revised version of a post that originally appeared here September 2016, in order for to fit in with the Dreams of Desire Series. If you like this post or my many other stories, poems, essays then my collection Motion No. 69 will be available for sale on 30th November 2017.)
The French Revolution had swept away the frivolous excesses of Rococo (see Dreams of Desire 64 (Boucher’s Odalisques) and two competing tendencies dominated French during the first half of the Nineteenth Century: the wild grandiose Romanticism of Delacroix and the somber, stately Neo-Classicism best personified by Jean Auguste Dominique Ingres.
Ingres painted a number of important erotic paintings including the Valpinçon Bather of 1808, La Grande Odalisque of 1814 and L’Odalisque à l’esclave from 1839, however his most famous painting is The Turkish Bath from 1862-1863, completed when Ingres was 83 years old.
Portraying a group of nude women in a bath at a harem, The Turkish Bath is suffused with a lush hothouse atmosphere that heightens the erotic charge of the painting. Ingres erotic works would have a major impact upon the Modernists including Picasso and Matisse while the Post Modernist German artist Gerhard Richter would base his painting Bathers upon Ingres’s masterpiece.
(Just a reminder to inform you that my book Motion No. 69 is available from November 30th 2017 from Amazon).
As I have noted in my previous posts (Fire & Dreams of Desire 48 (Blue) on the French artist Yves Klein his entire body of work is devoted to the concept of the void. As well as the beautiful blue monochromes (inspired by the pellucid light of his birthplace, the Cote d’Azur) painted in his own patented colour International Klein Blue which conveys the pregnant emptiness of both eternity and infinity, and the Fire paintings saturated with esoteric doctrine, Klein also organised an exhibition in 1958 called Le Vide (The Void)that consisted of a empty gallery room painted entirely in white, and the photo-montage Leap Into The Void.
Leap Into the Void was an artistic action executed in 1960 involving Klein jumping from a building onto a tarpaulin held by his friends at ground level. He commissioned the photographers Harry Shunk and Jean Kender to create the seamless photo-montage that gives the impression of flight and a wilful, ecstatic abandon. To further the illusion of flight Klein distributed a fake news-sheet to Parisian newsstands commemorating the event of the Man in Space! The Painter of Space Throws Himself into the Void!.
In contrast to Klein’s monochromatic mystical void, the Argentinian director Gaspar Noe, one of the most notable figures of the New French Extremity, fills the void with sound and fury in his crazed Freudian psycho-drama Enter The Void. A bold, brilliant and often infuriating, psychedelic exploration of The Tibetan Book of the Dead, the void for Noe is a state of mind, death and the return to the source. Below is the frenetic opening credits which Noe condensed as he considered that the film was already too long. Please note that it contains flashing images throughout.