As the tiger is to space,
So sex is to time,
Apparition of savage grace,
The prelude to crime,
A loss of all face,
A rending tear in the fabric
Stitched together by some joking maverick
Demented demiurge blind
The only thing on your ravaged mind
Is where to find
The pot to piss and shit in
Which is, all things considered, rather fitting.
We’re near the limits of the I,
But I is another,
A discontinuity of cries,
All passion is other,
Into the emptiness we sigh,
Signs descend into parody,
Eggs eyes and testicles a chain of analogy.
I meet God, a lazy whore
Lolling on a bed,
Don’t you want some more?
As she opened her legs she said:
I needed her tender and raw
So I could penetrate the mystery,
Plumb the void of the coruscating divinity.
The ending is not the end
The end is the beginning…
Now hold on,
Wait a sec…
I’m not sure that
I have it quite right:
It doesn’t seem just so,
Maybe I have got it backwards
And the beginning
Is actually the end:
What you just begun to begin
Is in a certain sense
Already over and done with,
Or perhaps I am confusing
My alphas and omegas,
My lasts and firsts,
Not to mention
All the spaces
In between times.
I do have that tendency
To get lost in
Of my own masochistic devising
I think I should start over,
Let’s do it again,
But surer and better this go round;
(Hopefully you’ve got the pills)…
To begin is an end in itself
Though this ending hasn’t yet begun
The beginning is just the end
And the end is just the beginning.
I have always been intrigued by the bizarre landscapes of the French Surrealist Yves Tanguy, paintings that demand a creative response far beyond the standard art historical entry. With this in mind I approached the enigmatic Mia, aka Copper Cranes, one of the finest poets that I know, who constantly crafts verses that are elusive and hermetic, dense yet delicate, if she would compose a piece on the above painting, Je Vous Attends (I’m Waiting for You), that played such an important part in the personal mythology of Tanguy and his wife Kay Sage.
I am delighted that Miss Cranes not only agreed but produced such an outstanding and haunting poem as Last Call Before You Go, which is published below. My contribution to this collaboration is a brief essay on Tanguy, Sage and the concept of the chance encounter within Surrealist aesthetics.
Last Call Before You Go
Within a blinding sanguine flash
Escaping the unbridled muzzle of destiny
I find myself riding a scorching bullet,
The train of deliverance, to a place of remains:
Human cairns, les piles de vertèbres
Unrecognizable, yet familiar skinless parts
In this: historic, prehistoric, futuristic,
With perpetual dinner parties’
Sunsetting shadows: 7 pm
All in search of the multifaceted singular you
Chasing craggy friction, smooth from tracing
A longing desire for all your bigness:
That which fills the heat of any room,
Your fanfare flames a come-hither awareness:
Clarity: the drive for scorn:
Perfection that leads me here
I sense your startling presence
Larger than life, surrounding, smothering
A gyration of hovering stillness
With its annihilating posture: verbal trysts:
Cruelty and misunderstandings:
The heaven on earth I cannot live without:
Effortless drunken brush strokes:
Wire and bullets, forever holding us together
Alas, I have found you: a gaping hole of loss
Collecting plundered eons
And inconsequential landmarks:
The keys to nothing — home to everything
The Dictates of Chance
The concept of chance was of vital importance to Surrealist aesthetics. Taking as a starting point the beautiful chance encounter of a sewing machine and an umbrella upon an operating table of the Comte De Lautreamont and Stephane Mallarme’s enigmatic dictum that ‘a throw of the dice will never abolish chance’, the Surrealists came to believe that chance was the force necessary to change art, life and indeed transform the world.
Maybe because they were finely attuned to its workings and therefore always on the look-out for its unexpected arrival that chance encounters do seem to have played a disproportionally large role in many a Surrealist biography, especially in the life and works of the two best exemplifiers of Surrealist scorched earth strangeness, Yves Tanguy and Kay Sage.
In 1923 Yves Tanguy was an ex-Merchant Seaman from Brittany leading a rather aimless Bohemian lifestyle in Paris. One day he passed a shop window displaying a painting by Giorgio De Chirico, Le Cerveau L’Enfant (The Child’s Brain). This random, chance encounter had an electrifying, galvanising effect upon Tanguy. He there and then decided to become a painter, despite the fact that he had no formal training whatsoever. It was an inspired decision. Tanguy was possessed of a unique, singular vision that defies all explanation and would greatly influence later Surrealists (especially Dali) and the Abstract Expressionists, notably Pollack and Rothko.
Tanguy’s great contribution was to paint irreal figures that are neither animal, vegetable or mineral, in a painstaking, precise naturalistic fashion, therefore adding to the illusionism of the extra-terrestrial landscapes with their depthless horizons. He would render this strange realm that could be interpenetrated as either a collective memory of the pre-organic origins of life or as a prophecy of the distant future or maybe a mental photograph of the unconscious, obsessively throughout the rest of his career.
In 1938, the wealthy American Kay Sage, who had recently, began to pursue an artistic career after the failure of her marriage visited the International Surrealist Exhibit in Galerie Beaux-Arts. She was so taken by another one of De Chirico paintings, La Surprise, that she brought it and it would remain in her possession until her death. Another painting she noticed and admired immensely was, ‘I’m Waiting For You’, by Yves Tanguy. This exposure to the works of De Chirico led Sage to change her artistic direction from semi-abstraction to Surrealism. This change of direction led to a solo exhibition that Tanguy attended and he was so moved by the paintings that he decided to seek Sage out. A meeting was arranged through mutual friends, the result of a series of chance encounters that led to their marriage in 1940 in Reno, Nevada.
They moved to Woodbury, Connecticut shortly afterwards. Their marriage was by all accounts difficult and tempestuous; however Tanguy’s death in 1955 from a stroke devastated Sage. She almost completely stopped painting her own eerie, dread-filled and depopulated surreal landscapes, instead making small sculptures out of wire and bullets.
In 1963 Kay Sage left this poignant and heart-rending suicide note: “The first painting by Yves that I saw, before I knew him, was called ‘I’m waiting for you.’ I’ve come. Now he’s waiting for me again-I’m on my way.” She shot herself through the heart. Tanguy’s friend, the art dealer and brother of Henri, Pierre Matisse scattered their mixed ashes on a beach in Tanguy’s beloved Brittany.
After the scandal and subsequent prosecution that attended the publication of Les Fleurs Du Mal (see The Flowers of Evil: Litanies Of Satan), the decadent writer and theorist of Dandyism, Barbey D’Aurevilly told his friend Charles Baudelaire that after such a book it only remains for him to choose between the muzzle of the pistol and the foot of the cross.
It was nicely put and neatly summarized the dilemma facing the true decadent. D’Aurevilly, like many other decadents, including J.K Huysmans, Leon Bloy (see The Captives of Longjumeau) and Villers de l’isle Adam (see To the Dreamers, To the Deriders) opted for the cross. However the Catholicism re-adopted by the decadents retained more than a whiff of sulphur about it. Often it seems as if they decided to pledge their devotion to God just in order to celebrate Satan and all his works, revelling all the more in the sins of the flesh. Sin gives sensuality an additional flavour. It is no exaggeration to say that the French Symbolists invented themodern conception of Satanism.
D’Aurevilly’s masterpiece is the short story collection Les Diaboliques, a celebration of crime and immorality. No matter how much the bored gentleman dandies try to excel in evil in Les Diaboliques they are no match for the Devil’s representatives on earth, all of whom wear petticoats. Containing such bon-mots as “The Devil teaches women what they are – or they would teach it to the Devil if he did not know” and “Next to the wound, what a woman makes best is the bandage”, D’Aurevilly encapsulated the misogyny of the decadents in glittering, cynical one-liners. The book was illustrated by the Decadent artist par excellence Felicien Rops who also illustrated Les Fleurs Du Mal and whose entire artistic production was dedicated to an expose of the grip that Sin, Death and The Devil holds over the world.
A detail of Moreau’s stupendous and highly personal interpretation of the classical myth of Jupiter and Semele was used as the cover of Roberto Bolano’s masterpiece 2666, surely the greatest novel of the 21st century to date.
Showing the moment when Jupiter reveals himself in all his cosmic splendour to the mortal woman Semele, thus causing her death as she is penetrated by the divine effluence, Jupiter et Semele is, as critics have noted, ‘The most sumptuous expression imaginable of an orgasm.’ The crowded canvas with its startling contrasts of lush colour and deep shadow is populated by many mythological figures all seemingly unaware of what is happening in other parts of the painting. Although there is a frenzy of action Moreau has managed to create a frieze-like atmosphere; the awful stillness that happens before and after a cataclysmic event.
Moreau’s paintings are dense and hermetic dreamscapes. As Bolano notes only Moreau could convey, ‘A sense of terror, bedecked with jewels.’